And God Tested the Children of Abraham

New Menorah/Rosh Hashanah 5762

Rabbi Zalman Schachter-Shalomi

And God Tested the Children of Abraham

By Zalman Schachter-Shalomi*
www.aleph.org

In the Middle East we are living in an experiment that cannot be called off. We ultimately must and will find a way to live in mutual support and harmony with one another. The rest of the world and its future depends on our working it out. It is one of the most critical elements in the current state of evolution of our planet.

My search for the current voice of ethics in Islam

I hope that it is clear that I not only honor Islam through my connection with Sufism but through my interactions with the servants of Allah whom I had the privilege to encounter.

AND it is this that made me ask my Moslem friends for a direction to find the voice of ethics and concern in Islam.. When Moslems are killing Moslems — in Turkey, Iraq,. and Iran, Kurds were killed; in Algiers, fellow Algerian Moslems — I had hoped to hear a voice that would in Allah's Name demand higher and more humane ethical standards from the believers.

Baba Muhayeddin alav hashalom — who lived in Philadelphia — was such a voice, and Shaikh Abdul Hadi Palazzi and Dr Muhammad Shaalan were among the notable few. I wish that those who want to speak out against senseless murder would feel safe enough to say that this is not what the Jihad which the Koran intended. When fatwas are issued declaring that it is a Mitzvah to kill dissidents to the current rage, it is no wonder that many who feel moved tospeak out do not dare.

Our A-shame-nu.

In each conflict, there are the contributions of each of the opponents that cause aggravation of the frictions. I now list ours:

I am deeply ashamed of our contribution to the conflict, our continuous betrayal of our word, our retaliations that areoutrageous and serve to intensify the conflict.

I am ashamed of our own people who threaten prophetic voices that hold up a Torah standard that urges One Torah for all the inhabitants of the land, that forbids the cutting down of fruit trees even in war. We too have people who issue threats and 'fatwas' against our voices of conscience.

I and many others have had experiences with Palestinians, Moslem and Christian Arabs, and Moslems of different ethnic background in which respect begat respect. There is a nobility in the children of Ishmael that responds with Hakhnassat Orchim — hospitality, G'millut Hassadim, caring kindness and Baishanut, modesty — decency.

After the Holocaust, we ought to have learned not to treat others as Unmenschen.

Was there enough provocation for our forgetting? Yes there was. From the Hevron massacre and before to the present. One of the 'mitzvot' of the Haj [the pilgrimage to Mecca] is to throw a rock at "Shaitan" near the Kaaba. In the five daily prayers, the Fatihah phrase "Shaitan ar rag'im" — Satan who is to be stoned — is recited. Throwing stones affirms the attitude in which Israelis are seen as Satan. So both sides have demonized the other.

The dinosaurian reptilian brain, usually dormant in us, has come out of its lair — yet we try to talk to it with reason as if it were the cortex.

AND the saurian brain is in charge unless one feels safe. I do not know how to restore reason unless we take the risks to provide safety by stopping the settlement expansions, by not bulldozing homes as a first step. Together our peoples must enter into the dialogue of grief of our limbic brain — feeling and sharing the hurt we each carry, to come to the place where "reason" and the cortex can speak.

Hevley leyda — Ani Hashem B'itto achishena;
The Pangs of Birth; I Am God in a Time of Haste

How shall we speak to ourselves?

Under the mounting pressures, we get into a reactive mode that urges us to do something NOW. But I know that not always ought we act, especially when we are under the sway of the reptilian brain.There is the difference between the allopathic obstetrician and the midwife.The Ob-Gyn man will, because of compassion, want to hurry things — to hurry it — achishena — but the midwife waits for the painful labor contractions to do their work. Geullah takes time.This is the b'itto. I see in birthing that achishena gets us into trouble.

Klal Yisrael contains all voices. Klal Yisrael is Kach and settlers and Shas and the anti-Zionist Neturei Karta, the Left, the secularists, the peacenicks and some more that "political correctness" refuses to include.

In this klall yisrael there are organs that have different tasks, all of which are to keep the organism alive and healthy. At this time we are suffering from internal inflammations. We in Jewish Renewal have our voice and we need to have it heard clearly. We have to proclaim our witness re: trees– homes — human suffering.

We also need not to repress, suppress, censor and delete the other voices that trouble us. They are there and we need to stay in tension — and hopefully in dialogue with them — even when at this time this is not readily reciprocated by others.

The vision of the inevitable future, the reconciled brothers, sons of Abraham, must be in our sight especially when the birth pangs are great. This is how a mother makes her way past the contractions to the birth of the new life.

L'shanah Haba'ah b'veyt hat'fillah l'khol ha'amim.

Next year in the House of Prayer for All People


*Reb Zalman founded B'nai Or/ P'nai Or and is its Rabbinic Chair within ALEPH.