<?xml version="1.0" encoding="utf-8"?>
<!DOCTYPE rss [<!ENTITY % HTMLlat1 PUBLIC "-//W3C//ENTITIES Latin 1 for XHTML//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml-lat1.ent">]>
<rss version="0.92" xml:base="http://www.shalomctr.org">
<channel>
 <title>The Shalom Center - The Nature of Torah</title>
 <link>http://www.shalomctr.org/taxonomy/term/100/0</link>
 <description></description>
 <language>en</language>
<item>
 <title>The Spirituality of the Future by Rabbi Zalman Schachter-Shalomi</title>
 <link>http://www.shalomctr.org/node/1395</link>
 <description>&lt;p&gt;Toward a New and Kerygmatic Credo&lt;br /&gt;
Zalman M. Schachter Shalomi&lt;/p&gt;
&lt;p&gt;Chair of World Wisdom;&lt;br /&gt;
The Naropa Institute&lt;br /&gt;
Boulder CO.&lt;/p&gt;
&lt;p&gt;This essay is a plea for research into the spirituality of the future and invitation for collaboration to bring this about.&lt;/p&gt;
&lt;p&gt;Much of my perspective is based on my devotion to the Ribbono shel Olam, the divine Life-Spirit of Gaia. I come from a deeply spiritual Jewish formation in which the values of Tikkun Olam (Healing the planet) and the biblical command of Bal Tash’hit (not to destroy any natural resources) are an essential and constant feature.&lt;/p&gt;
&lt;p&gt;In some ways I am on one foot, one of the last Mohicans of pre-holocaust Jewish mysticism and on the other foot I stand on concern with our future. Not only the future of our Jewish people and the continuity of its tradition and lineage but with the global future, our survival as humans on their way to the Great and divinizing metamorphosis.&lt;/p&gt;
</description>
 <pubDate>Fri, 09 May 2008 04:34:34 -0400</pubDate>
</item>
<item>
 <title>Jeremiahs Old &amp; New: Wright &amp; "wrong"</title>
 <link>http://www.shalomctr.org/node/1379</link>
 <description>&lt;p&gt;By Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;When you live in a country that for a week has been transfixed by the furious denunciations of America by Pastor Jeremiah Wright and furious denunciations of Pastor Jeremiah by much of America  --&lt;/p&gt;
&lt;p&gt;--  it is startling to read the original Jeremiah -- especially when his own furious denunciations of his own country are emblazoned for the special sacred Prophetic reading the same week.  &lt;/p&gt;
&lt;p&gt;(In Jewish tradition, on each Shabbat is read a portion of the Torah [the "Five Books of Moses"]  and a Prophetic passage chosen long ago by the rabbis to underline or sometimes confront the message of the Torah portion.)&lt;/p&gt;
</description>
 <pubDate>Mon, 24 Mar 2008 07:16:57 -0400</pubDate>
</item>
<item>
 <title>Why YAH/YHWH</title>
 <link>http://www.shalomctr.org/node/576</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow, 4/14/2004&lt;/p&gt;
&lt;p&gt;&lt;A HREF="http://type URL here"&gt;Dear Chevra,&lt;/A&gt;&lt;/p&gt;
&lt;p&gt;First, I am glad to enter this discussion of the Name of God &amp;#8212; AND, I hope it will not distract people from what I originally wrote about: the intergenerational/ e&lt;/p&gt;
</description>
 <pubDate>Wed, 14 Apr 2004 01:00:00 -0400</pubDate>
</item>
<item>
 <title>The Body in Kabbalah: A Study in the Process of Jewish Renewal</title>
 <link>http://www.shalomctr.org/node/127</link>
 <description>&lt;p&gt;David Seidenberg&lt;br /&gt;
&lt;H2&gt;"The Body in Kabbalah: A Study in the Process of Jewish Renewal"&lt;/H2&gt;&lt;B&gt;By Rabbi &lt;a href="/node/127/#author"&gt;David Seidenberg&lt;/a&gt;&lt;/B&gt;&lt;/p&gt;
&lt;p&gt;I would like in this brief article to explore four examples of the Renewal interpretation of Kabbalah, and to compare them to examples found in traditional Kabbalistic texts.&lt;/p&gt;
&lt;p&gt;Jewish Renewal has largely based itself on a particular interpretation of Kabbalah, one which is humanistic, egalitarian in terms of gender, and highly accessible. Kabbalah scholars have criticized this interpretation as historically inaccurate. These examples will help us to think about the relationship between Renewal Kabbalah and traditional Kabbalah.&lt;/p&gt;
</description>
 <pubDate>Wed, 31 Oct 2007 12:35:48 -0400</pubDate>
</item>
<item>
 <title>Ahavat Yisrael: Love beyond Reasons</title>
 <link>http://www.shalomctr.org/node/267</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;br /&gt;
                     &lt;B&gt;&lt;P ALIGN=CENTER&gt;Ahavat Yisrael: Love Beyond Reason&lt;br /&gt;
&lt;/B&gt;&lt;P ALIGN=CENTER&gt;By &lt;A href="#author"&gt;Rabbi Arthur Waskow*&lt;/A&gt;&lt;/p&gt;
&lt;p&gt;Many discussions of Ahavat Yisrael . the Love of the Jewish People . sweep into one mudd&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Breathing Together Words that Aim toward Wisdom</title>
 <link>http://www.shalomctr.org/node/302</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;br /&gt;
&lt;H2&gt;Breathing Together Words that Aim toward Wisdom&lt;/H2&gt;By Arthur Waskow&lt;/p&gt;
&lt;p&gt;The deepest origins of the word "Torah" in Hebrew seem to be in the  vocabulary of archery &amp;#151; just as "chet," usually translated "sin," means  "missing &lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Chosen Peoplehood</title>
 <link>http://www.shalomctr.org/node/278</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;WHO HAS CHOSEN US ALONG WITH ALL PEOPLES&lt;/B&gt;&lt;br /&gt;
If the Jewish people were 'chosen', does this exclude the chosen-ness of all other peoples?&lt;br /&gt;
Does that mean if I love my daughter, I cannot love my son? If I love my sister, I cannot&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Eytz Chayyim/ The Tree of Life</title>
 <link>http://www.shalomctr.org/node/280</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;EYTZ CHAYYIM/THE TREE OF LIFE&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
&amp;quot;Eytz chayyim&amp;quot; in Proverbs, where the tradition has connected it with Torah, is talking about Chochma, Wisdom. The passage goes:&lt;/p&gt;
&lt;p&gt;PROVERBS 3:13-18&lt;br /&gt;
13 Happy is the one who finds wisd&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Kaddish and Kavvanah: The Blessings over Torah Study</title>
 <link>http://www.shalomctr.org/node/279</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;Kaddish and Kavvanah: The Blessings over Torah Study&lt;/B&gt;&lt;br /&gt;
Arthur Waskow*&lt;br /&gt;
What the Rabbis taught about teaching and learning was that all Torah study should begin and end with blessings, just as eating does. Often, in liberal Je&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Kaddish de'Rabanan, by Ivan Ickovitz</title>
 <link>http://www.shalomctr.org/node/67</link>
 <description>&lt;p&gt;Ivan Ickovits&lt;/p&gt;
&lt;p&gt;&lt;B&gt;Kaddish de'Rabanan&lt;/B&gt;&lt;br /&gt;
&lt;B&gt;Teaching by Ivan Ickovit&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
&lt;B&gt;Some Kavvanot for Kaddish:&lt;/B&gt;&lt;br /&gt;
It is a recurrent kabbalistic meditative theme to practice yichudim (unions or unifications of the Name), that is to complete or to perfect th&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Kavvanah for Torah Discussion</title>
 <link>http://www.shalomctr.org/node/289</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;Kavannah for Torah Discussion&lt;/B&gt;&lt;br /&gt;
&lt;B&gt;by Rabbi Arthur Waskow&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
We have gathered to wrestle with Your Torah -- for as You have taught us, the Torah is not in Heaven but in our own hearts and mouths.&lt;br /&gt;
From year to year we wres&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Making modern midrash</title>
 <link>http://www.shalomctr.org/node/297</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;Making midrash anew in our time&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
&lt;B&gt;by Rabbi Arthur Waskow&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
How do we respond to the challenge that, in writing modern midrash, we see the stories and teachings of Torah through modern lenses, perhaps taking these stor&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Midrash as Political Practice</title>
 <link>http://www.shalomctr.org/node/32</link>
 <description>&lt;p&gt;Dennis Fischman&lt;br /&gt;
&lt;H2&gt;Midrash as Political Practice&lt;/H2&gt;By Dennis Fischman&lt;/p&gt;
&lt;p&gt;[This paper was written while Fischman was at Boston University. He is now a grantwriting and fundraising consultant in Somerville, Mass. &lt;a href="mailto:dennis@twofisch.com"&gt;d&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>New approaches to Haftarah</title>
 <link>http://www.shalomctr.org/node/287</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;New Approaches to the Haftarah&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
&lt;B&gt;Rabbi Arthur Waskow&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
In the traditional Chumash, each weekly Torah portion is followed by a Haftarah (a selection from the Prophets) that is somehow connected in theme or idea to the &lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Torah and Growth</title>
 <link>http://www.shalomctr.org/node/300</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;TORAH, RABBINIC INTERPRETATION AND GROWTH&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
In discussions of how we, in the modern era, respond to and wrestle with parts of Torah that appear unethical to us in today's society, I often assert that I think that, like the &lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
</channel>
</rss>
