Justice & immigration

VOTING OUR VALUES
Judaism & American Life
“To be is to stand for.”
—Abraham Joshua Heschel
RIGHTEOUS INDIGNATION:
A JEWISH CALL FOR JUSTICE

Judaism & American Life
Elections offer us the opportunity to reflect upon, and
to recommit ourselves to, our core values. This Jewish
non-partisan election guide is intended as catalyst for
thought and action during the 2008 election season.

The guide includes seven topics that the Righteous
Indignation staff has identified as key election issues
based on our research and in consultation with religious
and political leaders across the country. In addition, the

By Rabbi Arthur Waskow

Most of the time, as a society we walk in darkness, wounded by walking blindly into an economic barbed-wire fence here, an environmental open manhole there. Once a generation - if we are lucky, once a decade -- there is a flash of lightning in the dark that lights up the truth of our country's politics.

For some of us, Katrina was such a flash of lightning. And now, for some of us, an allegedly kosher meatpacking plant oddly located, far from Jews, in Postville, Iowa.

Even in the dark, there is usually some prophetic voice warning of oncoming damage.

In this case, prophetic calls to apply "eco-kosher" and "ethical kosher" standards not only to food but also to such consumables as coal, oil, plastics went back to the work of Rabbi Zalman Schachter-Shalomi in the mid-'70s and my own book Down-to-Earth Judaism: Food, Money, Sex and the Rest of Life in the mid-'90s.

Kosher, Eco-Kosher, & Beyond:
From UnKosher Postville to a Decent Society

By Arthur Waskoiw

Dear friends,

My letter two weeks ago, called "Unkosher meat, unkosher politics" addressed the oppression of humans and animals at the allegedly kosher meatpacking plant in Postville, Iowa, by both the plant owners (Rubashkin family) and the Federal government, which jailed hundreds of its undocumented workers while ignoring the crimes of the owners.. (If you missed it, see –
http://www.shalomctr.org/node/1412 )

We urged our readers to write public letters to editors pressing the US government to stop charging undocumented workers with crimes, and start dealing with the far worse crimes of the plant owners. Our mailing has drawn a great many responses, a few of which we will share –- see below.

By Rabbi Arthur Waskow

Off-hand, one might think problems at a kosher meatpacking house are the concern of the Jewish community alone. But in a current case, not so.

The Rubashkin meatpacking plant in Postville, Iowa, which has been the biggest supplier of allegedly kosher meat in America, has violated many moral, ethical, and legal codes of conduct -- American and Jewish. It has tortured the animals it is supposed to kill painlessly. It has exploited its workers, many of whom are undocumented immigrants who were fearful of complaining. It has even had the chutzpah to collect union dues from some workers and then pocket the money instead of passing it on to the unions.

Initiated by the Jewish Labor Committee

In the aftermath of the May 12th Federal Immigration and Customs Enforcement raid on the Agriprocessors, Inc. plant in Postville, Iowa, many of the company’s other longstanding labor violations have come to light. In recent years, the following abuses have been documented at Agriprocessors, the largest kosher meat processing plant in North America, and the Jewish community cannot ignore them any longer:

· abuse of child labor laws;
· failure to pay workers the full amount of wages they have earned;
· unnecessary exposure of workers to dangerous – even life-threatening – working conditions; and

Statement of Gideon Aronoff, President & CEO, HIAS, the Hebrew Immigrant Aid Society
Press Conference on Postville Immigration Raid (July 2, 2008)

For HIAS and the Jewish community, working to assist refugees and other immigrants, and to promote welcoming policies at the federal, state and local levels, is an important community priority. This stems from the Jewish community’s essential and enduring identification with immigrants -- both current Jewish immigrants and immigrants of other backgrounds. The reasons for this identification are many, but include:

• The centrality of the biblical commandment to welcome, protect, and love the stranger;