Spirituality of Justice

1. To plan your own New Freedom Seder of the Earth, , click on the article just beneath this for the text. For the Blessing of the Sun on April 8, see articles 3 & 4 below.
2. To view on YouTube part of the only existing film of the original Freedom Seder held on April 4, 1969, access the film at –-
http://www.youtube.com/watch?v=U5HgiGMqh6g
3. The Shalom Center has available ten DVD's of a much fuller film record of the Seder. To the first ten people to make an on-line DONATION OF $180, we will be glad to give the gift of one of those films. Donate by clicking on the Shalom Center logo on the right-hand margin of this page (right there! >>>>>>>>>>>) and enter "1969" in the "honor of" box.

ASHES, STONES, & FLOWERS:
A LITANY ON MILITARISM, RACISM, & MATERIALISM
IN HONOR OF DR. MARTIN LUTHER KING

Militarism

For each vibrant life and hopeful dream that is annihilated by war and written off as necessary collateral damage,
We lift up the ashes of our pain, O God.

For the millions who go hungry or suffer sickness because bombs are more lucrative than bread and missiles are deemed more important than medicine,
We lift up the ashes of our remorse, O God.

For each mind that is forever haunted and each body that is left broken by war,

LITURGICAL SCENARIO FOR MLK BIRTHDAY OBSERVANCE,
EVE OF INAUGURATION DAY, 2009

(From Rabia Harris, Muslim Peace Fellowship, and Rabbi Arthur Waskow, The Shalom Center)

: Remember we awant people to stay interested, be moved, get motivated, have fun, and draw closer together. We are assuming that programs, including the text of the pledge, will be distributed at the door.)

Introduction Coming Together Summoning of the People According to the Traditions Blowing of the Shofar Ringing of Church Bells Muslim Call to Prayer Buddhist bells, etc.

By Rabbi Arthur Waskow

As the American people faces up to the challenges of the extraordinary Presidential and Congressional election of 2008, this week's Torah portion (Shoftim) offers some profound and precise standards for deciding what to do.

This election is only slightly extraordinary because a woman and a Black person are on the national tickets. Much more extraordinary are the profound issues of centralized power and democratic process that we face.

First off, the Torah portion asserts (Deut.16: 20), "Justice, justice shall you pursue. " Why "justice" twice? To remind us that "Just results can only be achieved by just means." Even the pursuit by any political party or candidate of goals they fervently affirm are "just" cannot be done by suppressing voter turnout or by assassinating the characters of their opponents.

By Rabbi Arthur Waskow

Most of the time, as a society we walk in darkness, wounded by walking blindly into an economic barbed-wire fence here, an environmental open manhole there. Once a generation - if we are lucky, once a decade -- there is a flash of lightning in the dark that lights up the truth of our country's politics.

For some of us, Katrina was such a flash of lightning. And now, for some of us, an allegedly kosher meatpacking plant oddly located, far from Jews, in Postville, Iowa.

Even in the dark, there is usually some prophetic voice warning of oncoming damage.

In this case, prophetic calls to apply "eco-kosher" and "ethical kosher" standards not only to food but also to such consumables as coal, oil, plastics went back to the work of Rabbi Zalman Schachter-Shalomi in the mid-'70s and my own book Down-to-Earth Judaism: Food, Money, Sex and the Rest of Life in the mid-'90s.

By Rabbi Arthur Waskow

[This essay is a chapter in Rabbi Waskow's book Godwrestling -- Round 2 (Jewish Lights, 1996). The book is available as a free gift from The Shalom Center, personally inscribed by Rabbi Waskow as you choose, if you use the Donate Now button on the right to make a tax-deductible contribution of $180 or more.

[At the end of this essay you will find citations on teachings from the Hebrew Bible & related materials toward a Jubilee Economics and Ecologics.]::

One lesson that we have discerned from studying the story of the Flood [see a previous chapter from Godwrestling -- Round 2] is that it is profoundly necessary for us to affirm and celebrate the cycles of life if we wish to preserve the cycles of life. Are those cycles now in danger? And if so, how can we affirm them?

By Rabbi Arthur Waskow

When you live in a country that for a week has been transfixed by the furious denunciations of America by Pastor Jeremiah Wright and furious denunciations of Pastor Jeremiah by much of America --

-- it is startling to read the original Jeremiah -- especially when his own furious denunciations of his own country are emblazoned for the special sacred Prophetic reading the same week.

(In Jewish tradition, on each Shabbat is read a portion of the Torah [the "Five Books of Moses"] and a Prophetic passage chosen long ago by the rabbis to underline or sometimes confront the message of the Torah portion.)

By Rabbi Phyllis Berman & Rabbi Arthur Waskow

[This story is from their book TALES OF TIKKUN: NEW JEWISH STORIES TO HEAL THE WOUNDED WORLD. It is available from Rowman & Littlefield or from The Shalom Center, 6711 Lincoln Drive, Philadelphia PA; Send a check for $13.95.]

On a warm spring evening in the town of Yavneh, dinner had just begun in the home of Imma Shalom and her husband Eliezer ben Hyrcanus. Now Imma Shalom was, as her name said, “Mother Peace.” When people came to her with arguments to settle, she would often say, “In my parents’ house I learned the Torah that ‘Both these words and those words are words of the Living God.’ But this is not enough. For if God is One, these words must somehow mean one thing. Let us learn the wisdom of this Unity.” So she would gently show how two different ways of understanding Torah could be brought into harmony.

By Rabbi Arthur Waskow

In the present Presidential campaign, suddenly the question has arisen whether Martin Luther King or Lyndon Baines Johnson was more responsible for passage of the Civil Rights Acts of the 1960s.

I was there, folks: working on Capitol Hill and then in the Institute for Policy Studies, a progressive research/action center. And the answer is – both MLK and LBJ were responsible – AND one might add with some exaggeration, NEITHER. .

The "NEITHER" part -- even though I'm overstating it -- is the most important. The people MOST responsible were, in the beginning, dozens, then hundreds, finally thousands and hundreds of thousands – of grass-roots activists.