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 <title>The Shalom Center - 2. NOAH</title>
 <link>http://www.shalomctr.org/taxonomy/term/68/0</link>
 <description></description>
 <language>en</language>
<item>
 <title>GOD SAID TO NOAH: An Old/ New Song to Avert a New Flood</title>
 <link>http://www.shalomctr.org/node/1313</link>
 <description>&lt;p&gt;GOD SAID TO NOAH*&lt;/p&gt;
&lt;p&gt;Melody and some words, traditional;  remainder by Rabbi Arthur Waskow *&lt;/p&gt;
&lt;p&gt;* Copyright (c) 2007 by Rabbi Arthur Waskow. All rights reserved.&lt;/p&gt;
&lt;p&gt;God said to Noah, The earth's getting hotter, hotter,&lt;br /&gt;
God said to Noah, The earth's getting hotter, hotter,&lt;br /&gt;
Yet she is My (clap) beloved daughter, daughter -&lt;br /&gt;
Children of the Lord.&lt;/p&gt;
&lt;p&gt;CHORUS: Rise and shine and give God the glory glory&lt;br /&gt;
Rise and shine and give God the glory glory&lt;br /&gt;
Rise and shine and (clap!) give God the glory glory&lt;br /&gt;
Children of the Lord!&lt;/p&gt;
&lt;p&gt;People are making My air too smoky, smoky&lt;br /&gt;
People are making My air too smoky, smoky&lt;/p&gt;
</description>
 <pubDate>Thu, 08 Nov 2007 08:15:27 -0500</pubDate>
</item>
<item>
 <title>RAINBOW SIGN: Learning from the Story of the Flood</title>
 <link>http://www.shalomctr.org/node/1261</link>
 <description>&lt;p&gt;By Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;[This essay is Chapter XVII of the book GODWRESTLING -- ROUND 2 (Jewish Lights). For copies of the whole book at a discounted price, write Office@shalomctr.org ]&lt;/p&gt;
&lt;p&gt;â€˜	What is the relationship between the Jewish family and the two broader families within which it is nestled: the human race and our web of living earth? How should the Jewish people address questions that do not uniquely affect Jews, but arise within the broader planetary life? &lt;/p&gt;
&lt;p&gt;	One such issue arose late in the 1970s. It was, you might say, the most universal question imaginable: the possible death of the entire human race. Yet for many Jews it seemed to echo their own most terrible, unique experience.&lt;/p&gt;
</description>
 <pubDate>Fri, 04 May 2007 07:36:48 -0400</pubDate>
</item>
<item>
 <title>Haftarah for the Rainbow Covenant: Hebrew &amp; English text</title>
 <link>http://www.shalomctr.org/node/487</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow, 9/19/2003&lt;/p&gt;
&lt;p&gt;Please see attached PDF file.&lt;/p&gt;
</description>
 <pubDate>Thu, 03 Nov 2005 15:32:48 -0500</pubDate>
</item>
<item>
 <title>The Very Tall Tale of Babel</title>
 <link>http://www.shalomctr.org/node/307</link>
 <description>&lt;p&gt;THE VERY TALL&lt;br /&gt;
TALE OF BABEL&lt;br /&gt;
&amp;#038; ALL IMPERIAL&lt;br /&gt;
TOWERS &lt;/p&gt;
&lt;p&gt;By Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;After we swim our way through the story of Noah, the Flood, and the Rainbow,  the Jewish community reads the Torah's very tall tale of a very tall tower - Babel.  &lt;/p&gt;
&lt;p&gt;It is a story of two profoundly different kinds of universality, and it is for that very reason a story of universal significance. Not for Jews alone. &lt;/p&gt;
&lt;p&gt;The story is a political satire, aimed against the imperial culture that God commanded Abraham and Sarah to leave.&lt;/p&gt;
&lt;p&gt;Abraham's family lived in Chaldean Ur and Haran - the outposts of Sumer, in which the chief city was Bavel, or Babylon. This was the land between the great rivers Tigris and Euphrates, later named in Greek "Between Rivers" --  Mesopotamia. &lt;/p&gt;
</description>
 <pubDate>Wed, 02 Jan 2008 06:58:53 -0500</pubDate>
</item>
<item>
 <title>Haftarah Noah: Rainbow Covenant</title>
 <link>http://www.shalomctr.org/node/298</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;Haftarah for the Rainbow Covenant&lt;/p&gt;
&lt;p&gt;&lt;/B&gt;&lt;br /&gt;
[Blessed are You, the Breath of Life, Who makes of every human throat a shofar for the breathing of Your truth.]&lt;/p&gt;
&lt;p&gt;You, My people, burnt in fire,&lt;br /&gt;
still staring blinded&lt;br /&gt;
by the flame and s&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Teva: The Ark and the Word that heal us from the flood</title>
 <link>http://www.shalomctr.org/node/269</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;br /&gt;
                     &lt;B&gt;&lt;P ALIGN=CENTER&gt;TEVA: The Ark and the Word that Heal Us from the Flood&lt;br /&gt;
&lt;/B&gt;&lt;P ALIGN=CENTER&gt;By &lt;A HREF="#author"&gt;Rabbi Arthur Waskow*&lt;/A&gt;&lt;/p&gt;
&lt;p&gt;The first words of midrash — textual reinterpretation — in Jewish hi&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>The Flood</title>
 <link>http://www.shalomctr.org/node/290</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;The Flood&lt;/B&gt;&lt;br /&gt;
In my reading of Parashat Noach, I have been very much guided by the context that the practice of &amp;quot;khamas&amp;quot; (whatever it was) led to the Flood and the near-destruction of life on this planet -- a danger we face in our own generations. So I try to hear the traditional midrashim (as well as develop some of my own) as speaking to this danger.&lt;br /&gt;
First of all, the Torah is clearly very concerned about preserving all the species -- God commands Noach to save EVERY species by bringing them into the Ark -- so that (as God says after the Flood) they can go out and breed abundantly, be fruitful, &amp;amp; multiply. (For me, a teaching about the importance of the Species Preservation Act that some in Congress are now trying to destroy.) &lt;/p&gt;
</description>
 <pubDate>Fri, 04 May 2007 07:24:33 -0400</pubDate>
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