9. VAYYESHEV

Lot's daughter, Tamar, and Ruth: Mothers of Messiah

9. VAYYESHEV

Rabbi Arthur Waskow, 12/1/2004

The Garden of Eden and the garden of the Song of Songs represent the beginnning and the goal of human history: the given paradise of childhood and the worked for paradise of full adulthood. In both of them the woman of

Joseph and his Brothers

9. VAYYESHEV

Rabbi Arthur Waskow 12/18/2003

Each year as the days darken into winter, the cycle of Torah readings returns to the story of Joseph and his brothers. It is almost as if the rhythm of the seasons were joining in the rhythm of the readings, to teach us that we are entering the dark side of the tradition.

And the story darkens us, each time we read it.

For the story of Joseph is one of ambition, envy, material power and slavery. Even darker: it is a story not only of slavery to human beings, but slavery to fate. It is a story of determinism, not the free will and vigorous choice that marked the lives of his forebears. Indeed, Joseph himself explains his suffering by saying it was all foreshaped by God, inevitable; and he explains the doubling of Pharaoh's dream/s by saying they were proof that the future was cast-iron.

The Missing Daughters of Jacob

11. VAYYIGGASH | 12. VAYHI | 13. SHEMOT | 9. VAYYESHEV

Rabbi Phyllis Berman and her smikha sisters, 12/27/2004

SMICHA WEAVE AND PHYLLIS DVAR TORAH

(BEGINNING WEAVE)

Breishit : In the beginning of the process of creating four women rabbis and a rabbinic pastor there were five women living in three co

XML feed