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 <title>The Shalom Center - Prayer</title>
 <link>http://www.shalomctr.org/taxonomy/term/8/0</link>
 <description></description>
 <language>en</language>
<item>
 <title>Praying with Lior: A Prayer For Christmas</title>
 <link>http://www.shalomctr.org/node/1330</link>
 <description>&lt;p&gt;By Timothy Shriver&lt;/p&gt;
&lt;p&gt;Washington Post,  December 25, 2007; Page A25&lt;/p&gt;
&lt;p&gt;This Christmas, one might be forgiven for praying for the second coming of Jesus rather than for the joy to celebrate his initial appearance 20 centuries ago. Taking the long view of history, you could argue that we have collectively proved how inadequate we are in fulfilling the Bethlehem announcement of peace and justice. While we celebrate the mystery of God's coming in human form, can't we also pray for an expedited return?&lt;/p&gt;
&lt;p&gt;That type of prayer would give many Christians common ground with our Jewish brothers and sisters during a season when we otherwise seem to part ways. We both want the Messiah to come; is it such a big deal whether we want Him for the first or the second time?&lt;/p&gt;
</description>
 <pubDate>Mon, 31 Dec 2007 08:29:53 -0500</pubDate>
</item>
<item>
 <title>Are Jewish Meditation &amp; Social Action at Odds?</title>
 <link>http://www.shalomctr.org/node/883</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow *, 6/8/2005&lt;/p&gt;
&lt;p&gt;American Jewish efforts to renew Judaism have been exploring new forms of tikkun olam (healing the world toward peace and social justice) and tikkun halev (healing the heart toward calm and equanimity).&lt;/p&gt;
&lt;p&gt;In the social&lt;/p&gt;
</description>
 <pubDate>Wed, 08 Jun 2005 01:00:00 -0400</pubDate>
</item>
<item>
 <title>Exploring "Shalom" with Teachers from The Shalom Center</title>
 <link>http://www.shalomctr.org/node/679</link>
 <description>&lt;p&gt;Rabbis Berman &amp;#038; Waskow; National Organizer Lenchner, 8/25/2004&lt;/p&gt;
&lt;p&gt;Rabbi Phyllis Berman and Rabbi Arthur Waskow have been leading prayer services and teaching in both mulltireligious gatherings (e.g. conferences called by Jobs with Justice, the Religiou&lt;/p&gt;
</description>
 <pubDate>Wed, 25 Aug 2004 01:00:00 -0400</pubDate>
</item>
<item>
 <title>Sh'ma: An Interpretation for the 21st Century</title>
 <link>http://www.shalomctr.org/node/499</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow, 10/2/2003&lt;/p&gt;
&lt;p&gt;Sh'sh'sh'ma Yisra'el &amp;#8212;&lt;br /&gt;
Listen, You Godwrestlers!&lt;br /&gt;
Pause from your wrestling and hush'sh'sh&lt;br /&gt;
To hear &amp;#8212;&lt;br /&gt;
YHWH/ Yahh&lt;/p&gt;
&lt;p&gt;Hear in the stillness the still silent voice,&lt;br /&gt;
The silent breathing that intertwines life;&lt;/p&gt;
&lt;p&gt;YHW&lt;/p&gt;
</description>
 <pubDate>Thu, 02 Oct 2003 01:00:00 -0400</pubDate>
</item>
<item>
 <title>Eco-Torah:  the Wind &amp; Rain, The Sun and Soil, are ONE</title>
 <link>http://www.shalomctr.org/node/219</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;When Torah Says the Breath of Life is ONE:&lt;br /&gt;
2d Paragraph of Sh'ma &lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;This week, the Jewish reading of the Torah moves deeper into the Book of Deuteronomy. One of the powerful passages in this week's portion is Deuteronomy 11: 13-21  -- so powerful that in traditional prayer-books, it was treated as the second paragraph that comes just after the Sh'ma – the affirmation/ reminder of God's unity.&lt;/p&gt;
&lt;p&gt;In quite direct translation, it says:&lt;/p&gt;
&lt;p&gt;"If you hear, yes hear (shamoa tishma'u) the commandments/ connections (mitzvot) that today I command you/ connect you to, to love YHWH/ the Breath of Life your God and to serve Him [sic] with all your heart and every breath, then I will rain upon the earth in its right-time, autumn rain that falls like an arrow and the soaking rains of winter, and you will gather in your grain, your wine, and your olive oil. I will give grass in your fields for your cattle. And you will eat and be satisfied.&lt;/p&gt;
</description>
 <pubDate>Mon, 18 Aug 2008 22:03:55 -0400</pubDate>
</item>
<item>
 <title>Ahava Rabah - an English translation</title>
 <link>http://www.shalomctr.org/node/220</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;Ahava -- English&lt;/B&gt;&lt;/p&gt;
&lt;p&gt;You whose Unity is acted out&lt;br /&gt;
In the wheeling of the galaxies&lt;br /&gt;
And the pulsing of each atom,&lt;br /&gt;
In the double spiral that spins in every living cell&lt;br /&gt;
And in the loop of memory and imagination --&lt;/p&gt;
&lt;p&gt;We praise You&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Sh'ma: At Every Boundary, The World Is One</title>
 <link>http://www.shalomctr.org/node/230</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;I&gt;&lt;B&gt;AT EVERY BOUNDARY, THE WORLD IS ONE&lt;br /&gt;
&lt;/B&gt;&lt;/I&gt;&lt;br /&gt;
&lt;I&gt;Is there a way to reawaken a deep and intense understanding of the three paragraphs that follow the Sh'ma, to get beyond the habituated chant-'em-through (or drop-'em-out) tha&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Aliyot a la P'nai Or</title>
 <link>http://www.shalomctr.org/node/221</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;Aliyot in Jewish Renewal&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
A new practice for aliyot that emerged in P'nai Or/Aleph/ Jewish renewal circles and has begun to spread more broadly. It works&lt;br /&gt;
especially easily in communities that do not have 7 separate aliyot &lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>The Embodiment of God in Prayer</title>
 <link>http://www.shalomctr.org/node/233</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;br /&gt;
&lt;H2&gt;The Embodiment of God in Prayer&lt;/H2&gt;By &lt;a href="#author"&gt;Rabbi Arthur Waskow*&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;  Why do the communities of Jewish renewal seek forms of prayer different from those our forebears used? For the same reason Rabbinic contact w&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Time, Space, Shabbat, Galut and Israel</title>
 <link>http://www.shalomctr.org/node/42</link>
 <description>&lt;p&gt;Rabbi Shefa Gold&lt;br /&gt;
&lt;H2&gt;Time, Space, Shabbat, Galut and Israel&lt;/H2&gt;Shefa Gold&lt;/p&gt;
&lt;p&gt;  When I asked a group of 8-year-old Hebrew school students, "What is the  most important question that you have about Judaism?", one boy responded,  "Why does everyone want &lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Becoming the Body of God</title>
 <link>http://www.shalomctr.org/node/231</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;br /&gt;
                     &lt;H2&gt;Becoming the Body of God&lt;/H2&gt;By &lt;a href="#author"&gt;Rabbi Arthur Waskow*&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Copyright (c) 2000 by Arthur Waskow. Downloading for your own use permitted.  Please do not distribute to others withoiut specifi&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Variations on the Aleinu</title>
 <link>http://www.shalomctr.org/node/228</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;Variations on Aleinu.&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
1. Reb Zalman Schachter-Shalomi, for the Pnai Or/ALEPH siddur-anthology Or Chadash, used &amp;quot;sheh-lo asanu im goyai ha'aratzot, v'lo samanu im mishpachot ha'adamah&amp;quot; [etc etc in the following p&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Breath of Life/ Prayer</title>
 <link>http://www.shalomctr.org/node/222</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;THE BREATH OF LIFE AND PRAYER&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
For me, the YHWH as 'Breath of Life' is not just a neat understanding of the 4-letter Name, but a profound metaphor/ theology of/for God. God as the Breath of Life, in- and out- breath, that &lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Circles of Prayer</title>
 <link>http://www.shalomctr.org/node/232</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;br /&gt;
&lt;H2&gt;Circles of Prayer&lt;/H2&gt;Dear Chevra,&lt;/p&gt;
&lt;p&gt;As I mentioned, in addition to "im kol ha'amim" there are several  innovations in prayer-forms in the Jewish-renewal community that seem to me  very important bearers of spiritual and ethica&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
</item>
<item>
 <title>Four Worlds</title>
 <link>http://www.shalomctr.org/node/225</link>
 <description>&lt;p&gt;Rabbi Arthur Waskow&lt;/p&gt;
&lt;p&gt;&lt;B&gt;FOUR WORLDS&lt;br /&gt;
&lt;/B&gt;&lt;br /&gt;
About the Four Worlds of Kabbalah: In the movement for Jewish renewal, we often &amp;quot;immanentize&amp;quot; the Worlds (as well as other aspects of God): that is, we see these attributes and emanations of God as p&lt;/p&gt;
</description>
 <pubDate>Sat, 08 Sep 2001 21:46:40 -0400</pubDate>
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