Festival Spiral

By Arlene Goldbard & Rabbi Arthur Waskow
[Goldbard is a writer and expert on cultural change and is chair of the Board of the Shalom Center; Waskow is its Executive Director.]

In every generation, Pharaoh;
In every generation, Freedom

INTRODUCTION

The Shalom Center will hold a Fortieth Anniversary Interfaith Freedom Seder on March 29, 2009, ten days before Passover, two weeks before Easter, and less than a week before the anniversary of Dr. Martin Luther King's death, infusing each of these events with new energy and depth.

A flagship Seder in Washington, DC, will draw national attention to the project, highlighting the many local Fortieth Anniversary Freedom Seders held simultaneously in communities around the U.S., uniting people of all faiths and races who love justice in a common dedication to equality, to a fair and humane economy and to peace.

(Rabbi Arthur Waskow for The Tent of Abraham, Hagar, & Sarah)

On Tuesday, January 20, 2009, a new President will be inaugurated and begin to work with a new Congress. The day before, Monday January 19, is Martin Luther King's Birthday.

The Olive Branch Interfaith Peace Partnership and The Tent of Abraham, Hagar, and Sarah have undertaken to initiate an effort to make this extraordinary confluence of dates into a moment of transformation.

We propose that on January 19-20, religious and ethical communities and congregations around the country take part in public actions intended to point America toward fulfilling Dr. King’s vision.

Each hot mid-summer, we see again how Jewish theology and practice is one (not the only) microcosm for universal experience.

In this case, it is our sorrow for our burning earth, for our own hearts burning with acts of personal and social self-destruction -- and our yearning for new hope and transformation. (See two litanies of sorrow and yearning, below.)

In mid-summer, when scorching winds heated by the Arabian desert sweep across what today are Jordan, Palestine, and Israel, Jewish tradition observes a day of sorrow for the Destruction –- the burning -- of both ancient Holy Temples in Jerusalem, first by the Babylonian and then by the Roman Empire.

Dear friends,

From July 4, 1974 on, in creative Jewish circles there has been a tradition of honoring the Fourth of July as a sacred festival,  and the Declaration of Independence as a sacred text.

This practice does not treat the day narrowly as a US national holiday but as a step beyond national affirmation toward a universal consciousness, and treats the Declaration  as a great step forward in the efforts of the human race as a whole to make real one strand of biblical tradition. That is the teaching that commands us to limit the power of rulers and encourage the holy work of an enlightened people making enlightened decisions.

By Rabbi Arthur Waskow

Early in the morning of April 8, 2009, Jewish communities will have a teaching opportunity that comes only once every 28 years: the festival of Birchat HaChamah, the Blessing of the Sun.

In ancient rabbinic tradition, it commemorates the moment when God created the sun in the first place. In modern practice, it fits well into today's crisis of global "scorching" and the search for sun-based sources of sustainable and renewable energy. So spiritual communities other than Judaism might well join in blessing the sun on that day -- and during the months before and after.

By Rabbi Arthur Waskow *

Early in the morning of April 8, 1981, I gathered with several hundred other people at the Jefferson Memorial in Washington DC, to watch the sun rise and to bless it in what is surely the rarest and perhaps the oddest of all Jewish ceremonies -- Birchat HaChamah, the Blessing of the Sun, that comes only once every 28 years. It commemorates, according to ancient tradition, the moment when God created the sun in the first place.

And the moment will come again less than a year from now, on April 8, 2009. (The morning of the day before the first night of Passover.)

May 1, 2008 is Yom HaShoah (the Day of Remembrance of the Nazi Holocaust), observed one day earlier in the Jewish calendar than usual, because of not wanting to observe it on Friday as Shabbat is coming into the world.

It seems especially fitting to use as the Mourners Kaddish for today a rendition in Aramaic, Hebrew, and English of the MOURNERS' KADDISH IN TIME OF WAR AND VIOLENCE that we at The Shalom Center have developed.(See three paragraphs below). Though it is of course a Jewish prayer, we offer the interpretive English translation below, in the hope it may be spiritually helpful for many people of many other traditions as well.

The Exodus from Pharaoh's tyranny, the Passover Seder that recalls it, and the Haggadah ("Telling") that guides the Seder are at the heart of Judaism and Jewish peoplehood. So it is not surprising that efforts to renew Judaism have, beginning in 1969, created a number of new Passover Seder rituals that are deliberately focused on healing some aspect of the wounded world.

Some remain available for those who are seeking to shape their own Haggadot and want to draw on them. (This not only includes Jews with a creative outlook on their own tradition, but increasing numbers of people from other spiritual paths who find some wisdom and empowerment in the Seder.)

Please feel free ("feeling free" is what Pesach is all about!) to forward this post as you please. If you like any of these suggestions, please also note our request for your support and use the coupon at the end of the post to help out. And we'd welcome you to our Website. Thanks!!

We are sending seven different moments or practices for you to considering adding to your Pesach celebration.

Blessings for a sweet and liberating Pesach for you and for the world --
Arthur
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A. The Freedom Plate

Several years ago, Martha Hausman proposed that a special plate be set aside next to the traditional Seder plate, on which could be placed physical objects brought by every participant in the Seder as a symbol of her/ his liberation THIS YEAR from Mitzraiim.

By Rabbi Arthur Waskow

Today (March 21, 2008) is a strange day in the dance of sun, moon, and earth that make up the Christian and Jewish calendars.

For Christians, it is Good Friday -- the remembrance of how the Roman Empire tortured to death a great and troublesome Rabbi, and the foreshadowing of how just three days later the Rabbi was reborn into life, and there began the process by which he came to be understood as God's Own Self.

For Jews, it is Purim -- a festival of pun and paradox, in which the central text is a parody of history, telling the story of how a courageous woman and her uncle chose civil disobedience to save their people from a genocide - and won. How a pompous, stupid king is bamboozled by an ambitious, arrogant , and genocidal Prime Minister -- one might almost say, Vice-President. How everything is turned topsy-turvy, so that the gallows where a Jewish leader was to be hanged becomes the death-place of their tormentor. How God never appears in this story that might seem miraculous.