Commentary

By Rabbi Arthur Waskow

As the American people faces up to the challenges of the extraordinary Presidential and Congressional election of 2008, this week's Torah portion (Shoftim) offers some profound and precise standards for deciding what to do.

This election is only slightly extraordinary because a woman and a Black person are on the national tickets. Much more extraordinary are the profound issues of centralized power and democratic process that we face.

First off, the Torah portion asserts (Deut.16: 20), "Justice, justice shall you pursue. " Why "justice" twice? To remind us that "Just results can only be achieved by just means." Even the pursuit by any political party or candidate of goals they fervently affirm are "just" cannot be done by suppressing voter turnout or by assassinating the characters of their opponents.

By Rabbi Arthur Waskow

[This essay is a chapter in Rabbi Waskow's book Godwrestling -- Round 2 (Jewish Lights, 1996). The book is available as a free gift from The Shalom Center, personally inscribed by Rabbi Waskow as you choose, if you use the Donate Now button on the right to make a tax-deductible contribution of $180 or more.

[At the end of this essay you will find citations on teachings from the Hebrew Bible & related materials toward a Jubilee Economics and Ecologics.]::

One lesson that we have discerned from studying the story of the Flood [see a previous chapter from Godwrestling -- Round 2] is that it is profoundly necessary for us to affirm and celebrate the cycles of life if we wish to preserve the cycles of life. Are those cycles now in danger? And if so, how can we affirm them?

Toward a New and Kerygmatic Credo
Zalman M. Schachter Shalomi

Chair of World Wisdom;
The Naropa Institute
Boulder CO.

This essay is a plea for research into the spirituality of the future and invitation for collaboration to bring this about.

Much of my perspective is based on my devotion to the Ribbono shel Olam, the divine Life-Spirit of Gaia. I come from a deeply spiritual Jewish formation in which the values of Tikkun Olam (Healing the planet) and the biblical command of Bal Tash’hit (not to destroy any natural resources) are an essential and constant feature.

In some ways I am on one foot, one of the last Mohicans of pre-holocaust Jewish mysticism and on the other foot I stand on concern with our future. Not only the future of our Jewish people and the continuity of its tradition and lineage but with the global future, our survival as humans on their way to the Great and divinizing metamorphosis.

All material by Abraham Joshua Heschel in tbis section of the Website is under copyright by Dr. Susannah Heschel and is reprinted here with permission. For permission to reprint any of this material, consult with Dr. Heschel at Dartmouth University.

By Rabbi Arthur Waskow

When you live in a country that for a week has been transfixed by the furious denunciations of America by Pastor Jeremiah Wright and furious denunciations of Pastor Jeremiah by much of America --

-- it is startling to read the original Jeremiah -- especially when his own furious denunciations of his own country are emblazoned for the special sacred Prophetic reading the same week.

(In Jewish tradition, on each Shabbat is read a portion of the Torah [the "Five Books of Moses"] and a Prophetic passage chosen long ago by the rabbis to underline or sometimes confront the message of the Torah portion.)

Dear Friends,

In 2004, as religious animosities worsened around the globe, I joined with Sister Joan Chittister, a world-renowned Benedictine nun, and Murshid Saadi Shakur Chisti (Neil Douglas-Klotz), a Muslim Sufi who has written a remarkable series of books on Aramaic, Gnostic, and Sufi spirituality --

-- to write a book called THE TENT OF ABRAHAM: STORIES OF HOPE AND PEACE FOR JEWS, CHRISTIANS, & MUSLIMS.

We sent the manuscript to Karen Armstrong. She was so excited by the book that she wrote a Preface for it.

It was (June 2006) published by Beacon Press and won an enthusiastic "Starred Review" from the Library Journal. That review and others are below.

Rabbi Arthur Waskow

Twice in the Torah portion of "Acharei mot" we are told, "You shall not lie with a man as in lying with a woman." (Lev. 18: 22 and 20: 13). Today this has become perhaps the world's most contentious Torah teaching, far beyond the Jewish people.

Some have argued it prohibits all male-male sexuality. Others have argued that the verse must mean something else, for this "lying with" seems anatomically impossible. Is it only about casual or ritual homosexuality, not committed relationships? How did some of the greatest rabbis of the "Golden Age" in Spain write glowing erotic poems about male-male sex?