Peace

On Sunday, November 23, at Central Synagogue in New York City, The Shalom Center and Workmen's Circle/Arbeter Ring invite YOU to take part in a one-day action gathering: Jews Uniting to End the War & Heal America: Organizing for Action

Please go to -

https://salsa.democracyinaction.org/o/602/t/7445/shop/custom.jsp?donate_page_KEY=3732

and

https://salsa.democracyinaction.org/o/602/t/7445/shop/custom.jsp?donate_page_KEY=3826

to register for November 23
And/ or contribute to its success.

And please send this invitation to your friends.

Speakers and workshop leaders will include Congressman Jerrold Nadler, Rabbi David Saperstein of the Religious Action Center in Washington, Amy Goodman of Democracy Now, Rabbi Peter Knobel, president of the Reform rabbinical association, former Congresswoman Liz Holtzman, Sammie Moshenberg of the National Council of Jewish Women, Leslie Cagan of United for Peace and Justice, Jeremy Ben-Ami of J Street --- - and many other luminaries of the newest and oldest generations of activist Jews. (See the day's schedule, below.)

(Rabbi Arthur Waskow for The Tent of Abraham, Hagar, & Sarah)

On Tuesday, January 20, 2009, a new President will be inaugurated and begin to work with a new Congress. The day before, Monday January 19, is Martin Luther King's Birthday.

The Olive Branch Interfaith Peace Partnership and The Tent of Abraham, Hagar, and Sarah have undertaken to initiate an effort to make this extraordinary confluence of dates into a moment of transformation.

We propose that on January 19-20, religious and ethical communities and congregations around the country take part in public actions intended to point America toward fulfilling Dr. King’s vision.

Each hot mid-summer, we see again how Jewish theology and practice is one (not the only) microcosm for universal experience.

In this case, it is our sorrow for our burning earth, for our own hearts burning with acts of personal and social self-destruction -- and our yearning for new hope and transformation. (See two litanies of sorrow and yearning, below.)

In mid-summer, when scorching winds heated by the Arabian desert sweep across what today are Jordan, Palestine, and Israel, Jewish tradition observes a day of sorrow for the Destruction –- the burning -- of both ancient Holy Temples in Jerusalem, first by the Babylonian and then by the Roman Empire.

[Reports of Barack Obama's speech on Wednesday to the annual meeting of
AIPAC (the American Israel Public Affairs Committee) varied notably. --
The *Financial Times* emphasized the hard line Obama took on Iran, saying
three times: "I will do everything in my power to prevent Iran from
obtaining a nuclear weapon."[1] -- Obama promised to "always keep the
threat of military action on the table to defend our security and our ally
Israel." --

But an Inter Press Service report noted that the prospective Democratic
nominee "used his newfound position of strength to stress peace, dialogue,

Toward a New and Kerygmatic Credo
Zalman M. Schachter Shalomi

Chair of World Wisdom;
The Naropa Institute
Boulder CO.

This essay is a plea for research into the spirituality of the future and invitation for collaboration to bring this about.

Much of my perspective is based on my devotion to the Ribbono shel Olam, the divine Life-Spirit of Gaia. I come from a deeply spiritual Jewish formation in which the values of Tikkun Olam (Healing the planet) and the biblical command of Bal Tash’hit (not to destroy any natural resources) are an essential and constant feature.

In some ways I am on one foot, one of the last Mohicans of pre-holocaust Jewish mysticism and on the other foot I stand on concern with our future. Not only the future of our Jewish people and the continuity of its tradition and lineage but with the global future, our survival as humans on their way to the Great and divinizing metamorphosis.

May 1, 2008 is Yom HaShoah (the Day of Remembrance of the Nazi Holocaust), observed one day earlier in the Jewish calendar than usual, because of not wanting to observe it on Friday as Shabbat is coming into the world.

It seems especially fitting to use as the Mourners Kaddish for today a rendition in Aramaic, Hebrew, and English of the MOURNERS' KADDISH IN TIME OF WAR AND VIOLENCE that we at The Shalom Center have developed.(See three paragraphs below). Though it is of course a Jewish prayer, we offer the interpretive English translation below, in the hope it may be spiritually helpful for many people of many other traditions as well.

The Exodus from Pharaoh's tyranny, the Passover Seder that recalls it, and the Haggadah ("Telling") that guides the Seder are at the heart of Judaism and Jewish peoplehood. So it is not surprising that efforts to renew Judaism have, beginning in 1969, created a number of new Passover Seder rituals that are deliberately focused on healing some aspect of the wounded world.

Some remain available for those who are seeking to shape their own Haggadot and want to draw on them. (This not only includes Jews with a creative outlook on their own tradition, but increasing numbers of people from other spiritual paths who find some wisdom and empowerment in the Seder.)

Physicians for Human Rights -Israel: Urgent Update: received March 2, 2008

Palestinian Health System in Gaza on Brink of Collapse

Israeli military forces commenced widespread operations against Gaza on 27.2.08, following the death of an Israeli civilian in a college campus in the south of Israel, and damage caused by a Qassam rocket to a hospital campus in the town of Ashqelon. As a result of these operations 101 Palestinians (according to Palestinian counts), the majority of whom were civilians, have been killed. Two Israeli soldiers have also been killed. This number of casualties is the highest since the start of the AlAqsa Intifada in 2000.

Obama reaches out to Jewish leaders

By Ami Eden  of the Jewish Telegraphic Association (JTA)
We've received a rough transcript that came from the Obama campaign of a
closed meeting that the candidate held Sunday in Cleveland with about 100
Jewish communal leaders. Whoever recorded the remarks was only able to get
Obama's answers, not the actual questions from the audience.

For the most part, Obama sought to reassure the audience — on Israel, Iran,
his church, his pastor, his foreign policy advisers, his religion. At the
same time, he picked a few spots to push back against some of his critics in

By Ray Takeyh and Joseph Cirincione

Financial Times (London)
February 27, 2008

http://www.ft.com/cms/s/0/06a1fa90-e4d7-11dc-a495-0000779fd2ac.html

It is a popular parlor game in Washington's corridors of power and
European chancelleries to deride Mohamed ElBaradei as a quixotic
bureaucrat determined to subvert the Western strategy of restraining
Iran's nuclear program. The latest International Atomic Energy Agency
report suggesting progress has been made by Iran is quietly disparaged by
the Bush administration as another clean pass for the rash theocracy. The
point that Mr. ElBaradei's critics miss is that he is judiciously