Spirituality of Justice

By Arlene Goldbard & Rabbi Arthur Waskow
[Goldbard is a writer and expert on cultural change and is chair of the Board of the Shalom Center; Waskow is its Executive Director.]

In every generation, Pharaoh;
In every generation, Freedom

INTRODUCTION

The Shalom Center will hold a Fortieth Anniversary Interfaith Freedom Seder on March 29, 2009, ten days before Passover, two weeks before Easter, and less than a week before the anniversary of Dr. Martin Luther King's death, infusing each of these events with new energy and depth.

A flagship Seder in Washington, DC, will draw national attention to the project, highlighting the many local Fortieth Anniversary Freedom Seders held simultaneously in communities around the U.S., uniting people of all faiths and races who love justice in a common dedication to equality, to a fair and humane economy and to peace.

By Rabbi Arthur Waskow

As the American people faces up to the challenges of the extraordinary Presidential and Congressional election of 2008, this week's Torah portion (Shoftim) offers some profound and precise standards for deciding what to do.

This election is only slightly extraordinary because a woman and a Black person are on the national tickets. Much more extraordinary are the profound issues of centralized power and democratic process that we face.

First off, the Torah portion asserts (Deut.16: 20), "Justice, justice shall you pursue. " Why "justice" twice? To remind us that "Just results can only be achieved by just means." Even the pursuit by any political party or candidate of goals they fervently affirm are "just" cannot be done by suppressing voter turnout or by assassinating the characters of their opponents.

By Rabbi Arthur Waskow

Most of the time, as a society we walk in darkness, wounded by walking blindly into an economic barbed-wire fence here, an environmental open manhole there. Once a generation - if we are lucky, once a decade -- there is a flash of lightning in the dark that lights up the truth of our country's politics.

For some of us, Katrina was such a flash of lightning. And now, for some of us, an allegedly kosher meatpacking plant oddly located, far from Jews, in Postville, Iowa.

Even in the dark, there is usually some prophetic voice warning of oncoming damage.

In this case, prophetic calls to apply "eco-kosher" and "ethical kosher" standards not only to food but also to such consumables as coal, oil, plastics went back to the work of Rabbi Zalman Schachter-Shalomi in the mid-'70s and my own book Down-to-Earth Judaism: Food, Money, Sex and the Rest of Life in the mid-'90s.

By Rabbi Arthur Waskow

[This essay is a chapter in Rabbi Waskow's book Godwrestling -- Round 2 (Jewish Lights, 1996). The book is available as a free gift from The Shalom Center, personally inscribed by Rabbi Waskow as you choose, if you use the Donate Now button on the right to make a tax-deductible contribution of $180 or more.

[At the end of this essay you will find citations on teachings from the Hebrew Bible & related materials toward a Jubilee Economics and Ecologics.]::

One lesson that we have discerned from studying the story of the Flood [see a previous chapter from Godwrestling -- Round 2] is that it is profoundly necessary for us to affirm and celebrate the cycles of life if we wish to preserve the cycles of life. Are those cycles now in danger? And if so, how can we affirm them?

By Rabbi Arthur Waskow

When you live in a country that for a week has been transfixed by the furious denunciations of America by Pastor Jeremiah Wright and furious denunciations of Pastor Jeremiah by much of America --

-- it is startling to read the original Jeremiah -- especially when his own furious denunciations of his own country are emblazoned for the special sacred Prophetic reading the same week.

(In Jewish tradition, on each Shabbat is read a portion of the Torah [the "Five Books of Moses"] and a Prophetic passage chosen long ago by the rabbis to underline or sometimes confront the message of the Torah portion.)

By Rabbi Phyllis Berman & Rabbi Arthur Waskow

[This story is from their book TALES OF TIKKUN: NEW JEWISH STORIES TO HEAL THE WOUNDED WORLD. It is available from Rowman & Littlefield or from The Shalom Center, 6711 Lincoln Drive, Philadelphia PA; Send a check for $13.95.]

On a warm spring evening in the town of Yavneh, dinner had just begun in the home of Imma Shalom and her husband Eliezer ben Hyrcanus. Now Imma Shalom was, as her name said, “Mother Peace.” When people came to her with arguments to settle, she would often say, “In my parents’ house I learned the Torah that ‘Both these words and those words are words of the Living God.’ But this is not enough. For if God is One, these words must somehow mean one thing. Let us learn the wisdom of this Unity.” So she would gently show how two different ways of understanding Torah could be brought into harmony.

By Rabbi Arthur Waskow

In the present Presidential campaign, suddenly the question has arisen whether Martin Luther King or Lyndon Baines Johnson was more responsible for passage of the Civil Rights Acts of the 1960s.

I was there, folks: working on Capitol Hill and then in the Institute for Policy Studies, a progressive research/action center. And the answer is – both MLK and LBJ were responsible – AND one might add with some exaggeration, NEITHER. .

The "NEITHER" part -- even though I'm overstating it -- is the most important. The people MOST responsible were, in the beginning, dozens, then hundreds, finally thousands and hundreds of thousands – of grass-roots activists.