Earth

Each hot mid-summer, we see again how Jewish theology and practice is one (not the only) microcosm for universal experience.

In this case, it is our sorrow for our burning earth, for our own hearts burning with acts of personal and social self-destruction -- and our yearning for new hope and transformation. (See two litanies of sorrow and yearning, below.)

In mid-summer, when scorching winds heated by the Arabian desert sweep across what today are Jordan, Palestine, and Israel, Jewish tradition observes a day of sorrow for the Destruction –- the burning -- of both ancient Holy Temples in Jerusalem, first by the Babylonian and then by the Roman Empire.

Kosher, Eco-Kosher, & Beyond:
From UnKosher Postville to a Decent Society

By Arthur Waskoiw

Dear friends,

My letter two weeks ago, called "Unkosher meat, unkosher politics" addressed the oppression of humans and animals at the allegedly kosher meatpacking plant in Postville, Iowa, by both the plant owners (Rubashkin family) and the Federal government, which jailed hundreds of its undocumented workers while ignoring the crimes of the owners.. (If you missed it, see –
http://www.shalomctr.org/node/1412 )

We urged our readers to write public letters to editors pressing the US government to stop charging undocumented workers with crimes, and start dealing with the far worse crimes of the plant owners. Our mailing has drawn a great many responses, a few of which we will share –- see below.

By Rabbi Arthur Waskow

Early in the morning of April 8, 2009, Jewish communities will have a teaching opportunity that comes only once every 28 years: the festival of Birchat HaChamah, the Blessing of the Sun.

In ancient rabbinic tradition, it commemorates the moment when God created the sun in the first place. In modern practice, it fits well into today's crisis of global "scorching" and the search for sun-based sources of sustainable and renewable energy. So spiritual communities other than Judaism might well join in blessing the sun on that day -- and during the months before and after.

By Rabbi Arthur Waskow *

Early in the morning of April 8, 1981, I gathered with several hundred other people at the Jefferson Memorial in Washington DC, to watch the sun rise and to bless it in what is surely the rarest and perhaps the oddest of all Jewish ceremonies -- Birchat HaChamah, the Blessing of the Sun, that comes only once every 28 years. It commemorates, according to ancient tradition, the moment when God created the sun in the first place.

And the moment will come again less than a year from now, on April 8, 2009. (The morning of the day before the first night of Passover.)

By Rabbi Arthur Waskow

[This essay is a chapter in Rabbi Waskow's book Godwrestling -- Round 2 (Jewish Lights, 1996). The book is available as a free gift from The Shalom Center, personally inscribed by Rabbi Waskow as you choose, if you use the Donate Now button on the right to make a tax-deductible contribution of $180 or more.

[At the end of this essay you will find citations on teachings from the Hebrew Bible & related materials toward a Jubilee Economics and Ecologics.]::

One lesson that we have discerned from studying the story of the Flood [see a previous chapter from Godwrestling -- Round 2] is that it is profoundly necessary for us to affirm and celebrate the cycles of life if we wish to preserve the cycles of life. Are those cycles now in danger? And if so, how can we affirm them?

Toward a New and Kerygmatic Credo
Zalman M. Schachter Shalomi

Chair of World Wisdom;
The Naropa Institute
Boulder CO.

This essay is a plea for research into the spirituality of the future and invitation for collaboration to bring this about.

Much of my perspective is based on my devotion to the Ribbono shel Olam, the divine Life-Spirit of Gaia. I come from a deeply spiritual Jewish formation in which the values of Tikkun Olam (Healing the planet) and the biblical command of Bal Tash’hit (not to destroy any natural resources) are an essential and constant feature.

In some ways I am on one foot, one of the last Mohicans of pre-holocaust Jewish mysticism and on the other foot I stand on concern with our future. Not only the future of our Jewish people and the continuity of its tradition and lineage but with the global future, our survival as humans on their way to the Great and divinizing metamorphosis.

(Notes by Rabbi Arthur Waskow, The Shalom Center)

These passages, with telegraphic divrei Torah, can help you root earth-healing policy talks and writing in Torah:

1. Creation: Humans are "adam," coming forth from earth, "adamah." The two are forever intertwined. (Gen 2:7)

2. Garden of Eden: God (Reality) provides extraordinary abundance ("Of every tree of the garden you may eat"); but we must show some self-restraint in using it ("Of the one tree in the midst of the garden, do not eat"). Gobbling up all that abundance brings disaster: The earth gives forth only thorns and thistles, humans have to toil with the sweat pouring down their faces to survive. (Gen. 2: 8-17)

By Rabbi Arthur Waskow

In the present Presidential campaign, suddenly the question has arisen whether Martin Luther King or Lyndon Baines Johnson was more responsible for passage of the Civil Rights Acts of the 1960s.

I was there, folks: working on Capitol Hill and then in the Institute for Policy Studies, a progressive research/action center. And the answer is – both MLK and LBJ were responsible – AND one might add with some exaggeration, NEITHER. .

The "NEITHER" part -- even though I'm overstating it -- is the most important. The people MOST responsible were, in the beginning, dozens, then hundreds, finally thousands and hundreds of thousands – of grass-roots activists.

What is a "Green Menorah"?

The Green Menorah is the symbol of a covenant among Jewish communities and congregations to renew the miracle of Hanukkah in our own generation: Using one day's oil to meet eight days' needs. By 2020, cutting US oil consumption by seven-eighths.

HEALING THE EARTH: THE GREEN MENORAH COVENANT

The Green Menorah is the symbol of a covenant among Jewish communities and congregations to renew the miracle of Hanukkah in our own generation: Using one day's oil to meet eight days' needs: doing our part so that by 2020, US oil consumption is cut by seven-eighths.

Rabbi Arthur Waskow, 7/28/2004

When in the course of human events it becomes necessary for the peoples of the earth —
to declare our interdependence with each other and with all the life-forms of the planet,
and our independence from efforts by the most powerful and most reckless among the national governments to create a new and global Empire;

Then a decent respect to the opinions of Humanity requires that we declare the causes that impel us to rise beyond the present Powers of the earth and to embody our planetary community in new social, political, and economic forms.

We hold these truths to be self-evident: